haptalaon: A calming cup of tea beside an open book (Default)
2022-12-03 12:51 pm

And now in public

I'm retracting my support for the Yesterweb as a community (though not as a concept).

As the community has grown, the mods haven't really been able to keep pace or think pre-emptively about what a safe community looks & sounds like; and consequently, the tone is now constantly reactionary, meme-y and odd. it doesn't feel like a community that is warm and welcoming, or is a community in the real sense of the word; the mod team are no longer interested in collectively building a space, won't act on safety red flags (including when people from well-known harassment communities show up). This is a problem because core to the concept is resisting fast social media and moving towards a kinder and more interpersonal online society. That means not avoiding difficult conversations in the hope they go away or work themselves out; letting nastiness dominate the space because it's easier than doing something about it; or requiring your users to be constantly calling out trouble and imagining this is 'better discourse norms' and not a route to exhausting and alienating anyone who tries.

Communities are a watery push-and-pull that develop their own persona over time, based on who they attract in and who they repel. It's on mods to do the nudgeing and sculpting to coax the environment into a good one; and it is not an easy task. Right now, the vibe is extremely bad. This is sad, because it was not always like this.

Do get off the mainstream web and get politically engaged and personally excited about what an alternative internet might look like. Don't hang out round there unless someone gets on it, or draw attention to yourself/your creations in an environment where the dynamic is dodgy.

haptalaon: A calming cup of tea beside an open book (Default)
2022-01-31 04:19 pm

Now I Know: response continued

"Perhaps there is nothing more poisonous than succeeding at selling something, hence the title of this article. The internal areas that once practically VIBRATED within me have slowly and methodically been replaced by shame, disappointment, burnout, and regret"

(there is a reason why only share my Profound Spiritual Insights into the One True Religion on dorky websites with a readership of six that are stubbornly hand-coded and not accessible on mobile; despite intermittent desire to be present on tumblr and twitter and the rest, the desire for community, the desire for existence - when one goes offline, in a world that is so digital, one is struck with the marked sense of sudden nonexistence; the pleasures of using a tool to organise and display one's work; the desire that anyone with a spiritual conviction has that what they are speaking with must persist and survive; the human desires to be noticed and valued; the egotistical desire to run my own cult; and all of that;

but it's very specifically what selkiegirl talks about; how can the intimacy of religion endure against the wall of triviality and hate and sheer boredom the internet represents

in many ways, it perhaps calls for the return of the mystery school. I loathe hierarchical religion, the way i loathe hierarchical anything; i find it inevitably tends towards domination, even in the smallest of contexts. And yet, the move towards discord - that is, a platform that has fine-grained tools allowing in-groups to do their own moderation, to gate channels, to lock and unlock users from particular areas, to have a lock on the community as a whole - in short, the move towards a more LJ-era of the internet, away from shouting-to-the-galleries social media which is the emotional equivalent of being spreadeagled and tied to posts in the desert with honey smeared on your skin

perhaps the model is open information but closed community. That is, there is no reason to gate prayers and diagrams and texts behind the approval of your elders, so that only the elect may learn their secrets; but there is perhaps a need for community to be done in spaces that are intimate and policed, where ground rules can be set and relationships formed in safety; idk)

haptalaon: A calming cup of tea beside an open book (Default)
2022-01-31 03:23 pm

Now I Know Why They Say To Keep Silent

Now I Know Why They Say To Keep Silent

Due to my ongoing isolation from the entire world, i am reflecting more on Disconnection (something friends have urged me to do, friends with a lot more innate comfort with living their whole lives online - for whom it gives a genuine richness of connection that they cannot find nearby); and i find myself in a complex place with it. I know that my onlineness creates a block between paying attention to the world and otherworlds, I know it locks out the essential boredom that left my ancestors hours to hang about on the shoreline or their boats or in their fields (or someone else's fields they were working), paying slow attention to the slowness of the world. Against that, there is my own loneliness and inability to commit to that boredom, regardless of my ideal. I roll out of bed and onto twitter. i fill up the gaps in my day with a nothing that is better than emptiness. I'm working on a way to recommit; but am very tired.

Anyway, i freakin loved QABALISTA - a sort of hyperpop sound visualisation which, look I'm going to say it - but it has an immediately recogniseably trans sound, and I love that for us, I love that sense of feeling on the inside of something, and I love someone doing a magical work whose final form is music.

selkiegirl has written something about her experiences of her music hitting viral rise-and-fall from TikTok sensation to internet villain of the week, how it interacts with all parts of her life - the spiritual, the private, the professional, the social, and it turns out that not only can she write incredible music, but also incredible words. There is so much to reflect on in this article (and I don't want to pick up on the hair-trigger appropriation stuff she says, even tho I think it's very wise - in part because i've been writing about it a fair bit recently in ways that don't take the conversation anywhere new or interesting),

but more importantly about the commodification of practice, how that intertwines with the algorithm, how the algorithm goes on to reshape creators and consumers, how the promise of exposure to all traditions and all wisdom paradoxically creates space for misinformation and alienation; the transformation of something personal into something public; selkie's own weird feelings about "well this sucks and is spiritually degrading but I'm getting paid and don't have the privilege to be dismissive about that"

(and i wonder too if some of the "oh this is a closed tradition" pressure is a response to the infinity available; like, oh shit, gotta get some rules, some boundaries, something to make-small the noise of this; back in the day, pagans were confined to what books they could order and what people in their town were doing, something that imposed a structure and gave some initial guidance that advancing occultists and pagans could bristle against and flourish out of. I wonder if there's a comfort in naming whole swathes of our tradition as totally off limits.)

There's so much to this article, aside from being a pleasure to read as writing; she touches on so many subthemes, and it's an angry essay too - but if you've had any level of vulnerabilty to this sort of online dynamic in the past, it's forgiveable - raw and alienating and disturbing, and I hope folk won't react to what maybe seems like contempt towards certain aesthetics here to the politics those aesthetics are interconnected with.

reading between the lines of her tweets and her writing nowadays, i can feel the trauma that can attach itself to ideas that were previously loved and safe and welcoming, like a prickly unsafety engaging with anything tagged as "witchcraft" because you associate it so heavily now with an ideology of cruelty towards you. it's an under-explored form of trauma, one that sounds overblown - but anything that happens online happens in your psyche, in your bedroom, and when it's a faceless infinity of tireless, interchangeable strangers trashing you and your ideas and your art and your spirituality and nothing can make it stop except changing your name and never going online again...

and it's a dynamic most easily wielded against independent artists, who rely on these same platforms and algorithms to market what they make, who have to do their own promotion and answer their own DMs; and a dynamic most easily wielded against marginalised people, like anyone with a hyper-raw response to shame, and women (generally) and trans women (specifically) and people of colour and so forth.

when i get onto my critiques of the internet people often respond quite defensively, i guess because I am not a good writer; but it's this, all of this, not being heard or making friends you will never see face to face, or new ideas or international online cultures and linguisitics, and gaps made for independent artists, and gaps made for people trying to work from home; it's the dream that we could have all that without this as well - those same utopian hopes being one misstep away from harassment that nothing will end.

also, you can access her notes about the album on her Patreon, which Sucks because i'm not able to do that right now, but this is definitely an example of the benefits of this kind of gating: the only people who can access my interiority are those who make a notional sacrifice to access it. And you should check out QABALISTA as well, it is a cool bit of music.

idk. Good article. Lots to think about. Gonna go listen to her album again, which i absolutely love, and wish i knew how to engage more with as a spiritual text; but maybe part of how visionary work goes is you hear it as art first, and find the depths yourself. and i hope her next year and her next works of art and magic end more happily, but it probably won't be, because these things tend to kill your desire to create or exist in any way at all, ever again.

haptalaon: A calming cup of tea beside an open book (Default)
2021-12-31 04:07 pm

(no subject)

Ooooh and another link for today: a curated list of alternatives to shopping on Amazon, in various categories

https://xandra.neocities.org/amazon.html
haptalaon: A calming cup of tea beside an open book (Default)
2021-12-31 03:49 pm

(no subject)

For people who like to track their reading online, I want to mention Bookwyrm (which is anti-corporate and part of the decentralised, indieweb)

https://bookwyrm.social/about

(For people who are not sure whether anticorporate, decentralized, indieweb is for them or a priority consideration - consider this. Rather like using dreamwidth, the smallness of the indieweb leads to neighbourliness - people who are more likely to be looking to make relationships and connections than, say, churning out le content)

haptalaon: A calming cup of tea beside an open book (Default)
2021-08-26 04:03 pm

Which Way Did The Good Web Go?

cw: i discuss sex a bit, but nothing too graphic

I want to register my excitement for Sadgrls Yesterweb projects!

I loathe the internet, but often struggle to get through to people that I don't like. Hate being able to connect with strangers or be exposed to new ideas.

I remember being on the internet in the 1990s, and it was fun and weird. Then, at some point, the internet became a slog - associated with this cludgy cotton-brained sense of alienation and despair. For years, I assumed this was nostalgia. Then I became a linux user: my laptop broke, my husband found me his 15-year-old one, but it had seized up and was too slow with modern Windows operating systems. So, I installed Lubuntu - a different operating system, designed to be really lightweight on old hardware but with all the modern features.

Oh gosh I don't want to be that GUY that LINUX GUY but...but...

it was like a cool, fresh cup of water. It was like the fog cleared from my eyes. It was like, my computer was no longer a content machine where I passively grazed like a factory farm animal that had never seen the sun - but it was a tool again, and I was in control of it.

So, when I think about the modern internet, I associate it with these emotions. I have a dreamwidth, after all. I also have a neocities, tho i am thinking of making another one soonish. In the 1990s, the internet was power: easy enough for you to participate in, because the code was rudimentary, and a bit like the wild west - stumbling upon treasures. There was very little interactivity, and frankly this was good. I remember envying people who could set up guestbooks on their websites; but even then, it was bottles washing up on the sea shore, and when I look at what social media has become, I think that perhaps the 90s were best. You'd encounter ideas without any way to respond to them, and have time to think them over; easily ignored, because there were no real networks between them, but the freedom to write your own response in your own way and maybe nobody would ever read it. I remember too that the best hobby websites all died sometime in the 2010s, and that if you are currently in a craft hobby you are almost certainly relying on Sidney Eileen's corset website or some 90s SCA person's writeup of nalbinding or some cosplayer's archived geocities that shows how to make the really good papier mache. I check in with Phil Hine's old website through the internet archive every couple of weeks. Where did that content go, or rather - where did the desire to make that content go? Evidently, the new web rewards new ways of behaving - ways that are less collaborative, less longform, less permanent.

I am reminded of the first telegram ever sent, in the 1880s, as proof of concept. It was a quote from the bible, reading WHAT HATH GOD WROUGHT?

And I remember weirdass stuff like the first time I encountered polyamory at the age of 9, because someone had made this fun little desktop widget you downloaded which put a little cartoon character there (called something like OTAKUKIN?), and in the ABOUT this program explained the creators were in a polyamorous family. That was the old internet, though! You'd just bump into this shit, and it was kinda innocent too.

When I say innocent, I say this as a person who is loves kink. How do I explain this. I love weird sex stuff on the internet. I love stumbling across handmade art that some person has poured their heart and soul into for an audience of about four people. I love reading erotica for stuff I am not into, for the sheer joy of discovering somebody else's secret desires. Stuff that is properly bizzare. Regardless of how filthy it is, there's something oddly chaste about it too - and I think this is because I'm thinking of "filth" as "dirt" and "dirt" as "moral degradation, sin, taint". When somebody with a niche fetish makes (often quite bad!) art, there is something in that which is pure and wholesome and beautiful; and beautiful in similar ways to having sex with a partner, where you're discovering things about a person. There's no money being made, no social cred, no big web empires exploiting the labour of sex workers, and none of the ugly messaging that comes with mainstream porn. There's nothing innocent about a video made by a corporation based on what it thinks straight men like, being used to build an internet monopoly. Participating in that - as a customer, as a consumer, as someone who has to watch the advertisements, as someone trapped within the world that world of wealth creates, feels like being exposed to a miasma you can never scrub clean.

That innocence is freedom from capitalism, I think; freedom from pressure, freedom from other voices and minds, freedom from the knowledge that you are being observed. People, left to their own devices, are pretty freaky. When I have cause to interact with instagram, I can't help but notice its normifying effects - everyone slowly angling themselves towards what's likeable. i am disquieted by the creeping commercialisation of the Folk Horror Haunted Generation Scene. The pleasures of a pre-neoliberal world, of weird memories and dreams, of lost footage, of music that had no value, of cheap movies that went missing under the M4; and now you can buy an Owl Service replica plate and a folk horror tarot deck and the NO SWIMMING sign from that one PSA everybody likes.

When no one is making money, and no one is sure if they're being read, and no one is connected to their real-world identity, it creates a space for humans to be authentically weird - and I love that. & i wonder if part of my growing love of internet kink spaces is because it's one of the few places that still delivers that, and with it parts of that DIY culture I miss - like Carta Monir's charming zine where she got her partners to rate the sex they had with little forms, and used that as a jumping off point for writing about her sexuality. The embarrassment that modern pervs feel in case their hidden blogs are discovered is the last bastion of how we all used to feel about the internet!

I think about how the normal people have moved in. By this I mean, there was a brief era of the internet in which everyone online was 1. a tech nerd, or 2. someone being so badly bullied that they lived in their bedroom. In other words, a lot of weirdos. So much of what is beautiful about the internet comes from that time, such as free culture and open source, weird occult stuff that I was stumbling upon aged 10, and when I imagine this period I have this incredibly vivid mental image of the sort of person who was online; and she's this cybergoth transfemme anarchist surrounded by broken-tech clutter. Internet culture shifts as people join who have never been bullied/who do the bullying. The internet becomes less autistic - a dynamic that autistic fans have noticed, for example. It becomes less collaborative, nobody knows anybody any more. The internet becomes less queer, less ugly, less pervy, less bizarre. The internet stops being this janky DIY punk bar where local no-hope bands chip in to keep it open and a dyke twice your age introduces you to direct action, torrenting and gifts you her old flogger; and starts feeling gentrified, homoginised, the shopping mall that bulldozered the janky punk bars and replaced it with a glassy place you go to shop.

(One of the most disheartening things to happen in recent times in my life is the influx of wealthy and attractive people into cosplay and costuming. Which, on the surface, sounds like geek elitism against the pretty girls or w/e - but there's a sincere sense of grief here too. When did cosplay become about looking good or spending money? When did it become a job people did? When did I start feeling embarrassed to cosplay because my cosplays aren't good enough, compared to the budget other people have? Drag too. When did drag stop being this shitty artform for broken people who stole clothes and hustled to survive, to a thing rich people do on instagram? When did these things stop being self-expressive and turn into performance)

And this world is part of my paganism, because I was 8 when I started looking into that and I have the forums and webpages around at the time to thank for that. When I have a mental image of "a pagan", it's a mature cis woman who was part of Kirk/Spock zine fandom, who really knows her html and probably has a terrible manip of a fairy somewhere on a long-lost website that played a MIDI when you clicked the rotating pentagram gif. People who were sharing their knowledge freely with a stranger child who would never have discovered this in the physical world. I saw those women so clearly, even though they rarely shared a photo; when I see occult influencers now, my vision blurs and it's like they're insubstantial, they've transformed themselves into content. You're interacting with people through algorithms, and somehow my brain can only perceive the algorithm, not the people behind it. For all that the New!Web is social - it feels like there are fewer people here.

Sites like tumblr, say, have come to be associated with queer liberation - it's all a bit polished - none of that authentic, beautiful weirdness of that transvestite petticoat-fetishist website that has archived the photographs and names of so many strangers, who bravely shared a piece of themselves in neatly staged horrible quality 1990s photos of themselves all dressed up, perhaps in the only place they could be so public among others that understood (I wonder how they are all doing today?). I feel less able to self-express, because ideas travel so fast and are scrutinised so intensely, and the internet never forgets, and everybody is online now, and it's all indexed so your boss can find it, and we're all guided towards certain forms of  expression which are popular (or which won't get us dogpiled); but queerness is weirdness, or it is when done right - it's something intensely personal, personal in ways that are strange. When I find these little ruined neighbourhoods online, I can imagine feeling safe there - in a way I can't on contemporary social media.

There are other arguments; political, economic, health, social; and other people are making them, but first and foremost my grief for the internet is sensory. it's about texture. It's about the emotions it made me feel, vs the emotions I feel now. It's mental images of kinds of people that I idolised and associated with the fabric of the web itself, and the sense that a whole kind of person has now disappeared. And with that, I feel a kind of imagining has gone. We can only get to the future once we can imagine it.

Internet as circle cast: this is a space that is not a space, this is a time that is not a time. We are between worlds, but what we do here touches all worlds.

I feel like I have lost a part of myself. Blessings, then, be upon the people trying to keep those memories alive, reminding us that another internet is possible. Wisdom and courage be upon us - to build, seek, resist, and rediscover the joy of computing.
haptalaon: A calming cup of tea beside an open book (Default)
2020-09-09 02:02 pm

(no subject)

ALSO my post on "generic resources about Web doomerism" isn't finished yet, but the Center for Humane Tech's new documentary is out on Netflix TODAY - it's called The Social Dilemma, and interviews tech insiders on the way that social media is being deliberately designed in ways that are hostile to users, their experience and autonomy, and how it could be done better & more ethically.
haptalaon: A calming cup of tea beside an open book (Default)
2020-09-06 01:48 pm

(no subject)

Article: Disconnection Reading List

First of a series of posts for this weekend about disconnection/the web - this one's focus is on sacred texts. They ought to be read one at a time, and reflected on; there's also a collection of quotes for study and contemplation, and also to give you a feel for what each of the texts is like.

The concept of the Reading List is, essentially, a stand in for the Bible - and in particular, it's inspired by my Jehovah's Witness in laws. They practice Bible Study - the organisation sends out magazines for members, who then get together once a week to go through an article and discuss it together. I don't like organised religions, and I don't like the ritualistic-consensus I overhear murmured from the living room at these times - somewhere between a get together over tea and cake, and a collective enforcement of groupthink, where friends are tasked to police one another's devoutness.

Nonetheless, this idea of meeting a couple of like-minded friends for a religious book group has really stuck with me - as an activity both social and spiritual, a spiritual practice in its own right - not just a medium through which spirituality is achieved.

I mention this, I suppose, to communicate my intentions for this post - which is not that you skim read it and give me a like, but make time to engage with each of the texts in turn. The internet trains us to engage in certain ways, but ultimately it's just a set of tools for delivering texts to one another; I'm not sure what the etiquette is for dictating how someone ought to engage with your content, or if such etiquette has ever been developed. (And I'm a hag for attention, so like, also skim read it if that's what your level of interest is) 

But what I want to communicate is my intention for how posts in this series are there for: part booklist for students, part Bible.

Also, it's immensely satisyfying to get this post into the wild at long last. I think I read The Machine Stops like, three years ago at this stage? Which should give you a sense of the Fencraft gestation period/my project procrastination pattern. If you only read one text from the article, make it that one.
haptalaon: A calming cup of tea beside an open book (Default)
2020-09-03 07:06 pm

(no subject)

I'm thinking a lot about my tug to create new social media presences, like, for my doll-collecting or costume-making or cottagecore blogging or otherkin thoughts or whatever catches my fancy, as if the activities themselves are not meaningful or real unless they are constructed as part of a consistent online presence. There's nothing less cottagecore, really, than keeping an instagram, but it's like if I can curate a presence which convinces other people I am peaceful and complete and surrounded by roses, then perhaps I will myself begin to believe it.
haptalaon: A calming cup of tea beside an open book (Default)
2019-09-26 06:45 pm

(no subject)

One of the (many, many) problems with the web is the loss of syncronicity: the loss of loss itself. If you have a half memory of a childhood song or video, you can find it immediately.

I had a music video which had haunted my subconscious for years, and I remember me and my dad sitting down online and trying to find it. It came out when I was six, and with his memory and mine we did find and download it (a *lengthy* procedure in those days!). The internet was new enough that it still felt like scavenging; but now it's trivial to find the most obscure errata, what Reynolds call "cultural carrion".

This is good, in a way; infinite free public access to the kind of materials you'd have needed a university membership and a library card for a specific niche archive to encounter. All the same, there's a loss too; a kind of...

...anyway, one impact this has on meatspace is that junk shops have become junkier. You lose the syncronicity of diving through piles of old records, for example, because anything good or valuable has been checked on amazon, and snapped up. The same is true no matter what you collect; like the idea of lucky vintage finds, being transformed into the vintage shop and online retailers; or dolls; or anything, really, that you can price-check online and take out of the real economy to put into the digital one. And because meatspace record shops are closing, you lose the experience of going to places and just having a good old rummage.